From the recently-posted excerpt of Jonathan Malesic’s Secret Faith in the Public Square (Brazos Press, 2009)
Can Christians be witnesses to the hard truths of the gospel in a land where being Christian is a form of political or social capital? What is the theological cost of the church becoming a constituency, a network, a market? What about when Christian identity has become a brand? How can Christian identity be saved from American public life, which so easily distorts and converts it into something meant to benefit individuals in that public life? This book is a theological answer to questions like these. The answer begins by my showing that secrecy about the most distinctive aspects of Christian identity—including prayer and liturgy and explicitly Christian justifications for public actions—is a real though underemphasized theme in Christian theological, liturgical, and spiritual tradition. (p. 15)
I am concerned in this book with secrecy about membership in the public of the church. My proposal is an answer to the question of what individual Christians should do when non-Christian publics, especially the overarching and competitive public spheres of government, work, and the market pose danger to the integrity of the Christian public. I maintain that when Christian identity is thought to be useful largely to confer status on someone in one of these spheres, then the true purpose of being a member of the public known as the church has been lost. Being Christian is meant to serve ends beyond public and private and anything in between. (p. 23)

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August 18, 2009 at 22:57
Aaron Davis
Is his argument that we should navigate our current climate by rejecting the status that is given us by the American public? That we should seek out more secrecy (inclusive communion) in our actions for the purpose of keeping the church holy? He may be right, but what if God is giving a platform that goes beyond past tradition of separateness? Tough question…